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A personal welcome…

Welcome to Holy Resurrection Orthodox Church, Tacoma Washington. We pray that your visit will be a source of blessing for you. Though our manner of Christian worship is centuries old, most Americans find it a bit different at first — but watch and listen, and the timeless beauty of heavenly, eternal worship will begin to reveal itself to you.  Please, when you visit, don't worry about "doing the right thing;" we count it a sin to judge others while we pray (Luke 18:10-14). As you will see, we do like to stand in the presence of God, but if you need to sit, please do so! While the worship of the Holy Trinity is the very heart and foundation of our community and faith, we also find encouragement in fellowship with one another through our various parish activities. You will find that we simply enjoy being with each other!


We are one of the oldest Orthodox Christian communities in the United States, and the first to use English exclusively in Washington. Having outgrown historic Holy Trinity church in Wilkeson, we have moved into our new home southeast of Tacoma city limits. Here, amidst ten beautiful acres of field and forest, we have built and have had to enlarge preliminary buildings as we grow and welcome more people to our faith. There is no hiding the fact that we are very excited to be a part of one of the fastest-growing faiths in North America, while at the same time a part of the oldest Christian Church in the world. Most of us were new visitors once, and most of us are converts to Orthodox Christianity!


Whether you spend a morning, an evening or a lifetime, you will at least have come away with the experience of how, for centuries, countless millions of Christians have worshiped the Most Holy Trinity throughout Eastern Europe and lands around the eastern Mediterranean. It is a way shaped by the churches of Jerusalem, Antioch and Constantinople, a way inspired by Kiev and Moscow: now it is our turn in Pierce County, Washington, and we would be blessed to have you be a part of it!


God bless you! 

The Clergy and Faithful of Holy Resurrection Orthodox Church


The Week at a Glance
Tuesday, June 19th
Bible Study
9:30 AM
no potluck
Wednesday, June 20th
Vespers 6:30 PM
Saturday, June 23rd
Inquirers 5:00 PM
Vespers 6:30 PM
Sunday, June 24th
Nativity of the Baptist
Hours 9:10 AM
Liturgy 9:30 AM
coffee hour
End of Life Concerns
w Robyn Stover

In the Old Testament Pentecost was the feast which occurred fifty days after Passover. As the passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai.


The article is continued here.


The Church exists on earth, yet at the same time she is turned towards heaven; the Church lives in time, yet breathes eternity. This experience of communion with eternity forms the basis of the church calendar and the cycle of worship throughout the year, week and day. It is in the year that the Church recollects and experiences the whole history of the world and the human person, the entire ‘economy’ of the salvation of the human race. In the yearly cycle of feasts there passes before us the life of Christ from His Nativity to His Crucifixion and Resurrection; the life of the Mother of God from her Conception to her Dormition; and the lives of the saints glorified by the Church. In the scope of a week and of a single day the entire history of the salvation of the human race is also renewed and recollected in worship. Each cycle has its centre towards which it is directed: the centre of the daily cycle is the Eucharist, the centre of the weekly cycle is Sunday and the centre of the annual cycle of celebrations is Christ’s Resurrection, Easter.


The Resurrection of Christ is the main and defining event in the history of the Christian faith: ‘If Christ has not been raised, then our preaching is in vain and your faith is in vain’ (1 Cor.15:14). If Christ had not risen, Christianity would have remained but one of the many moral teachings and religious outlooks alongside Buddhism or Islam. Christ’s Resurrection instituted the Church as a new life, a new divine-human existence in which the human person becomes god because God has become a human person. From the very beginning of the Church’s existence the feast of Christ’s Resurrection became the foundation stone of the Christian calendar.


The feast days of the Church are not merely recollections of events happening in the distant past: they make us part of the spiritual reality behind them, which has a timeless and fixed significance for all of us. Each Christian receives Christ as his personal Saviour, Who became incarnate for him personally. Therefore all the events of Christ’s life become the personal experience of every Christian. The feast day is a contemporary actualization of an event that occurred once in time but it is forever happening outside of time. At the feast of the Nativity we hear in church, ‘Today Christ is born in Bethlehem’; at Epiphany, ‘Today the nature of the waters is sanctified’; and at Easter, ‘Today Christ has trampled down death and risen from the tomb’. If people not of the Church live with reminiscences of an already irretrievable past or hope in an unknown future, in the Church they are called upon to live by the ever-present ‘today’, which is the reality of everyday communion with God.


The feast of Christ’s Resurrection, while it occurs only once a year, penetrates the entire church year. The radiance of Easter is reflected in the whole cycle of worship. Easter is not simply a calendar date. For the Christian, Easter is always present as a communion with the risen Christ. St Seraphim of Sarov throughout the whole year met all who approached him with the Paschal greeting, ‘Christ is risen!’ It is said of a hermit of old, who abided in unceasing prayer and was famed for his sanctity, that when a disciple came to him with some food and said, ‘Elder, today is Easter!’, answered in reply, ‘Is it really?’ Of course, neither St Seraphim, for whom everyday was Easter, nor the hermit who did not know its precise date, denied the church calendar. But they both lived by their experience of eternity and knew that Easter was not a single day of the year, but an eternal reality of which they partook daily.


The yearly cycle of feast days is, as it were, a reflection of eternity in time. Church time is an icon of the eternity. As in an icon a timeless spiritual reality is reflected in material colours, so in the church calendar the realities of eternal life are reflected in the dates of the secular calendar. As an icon encompasses the energy and presence of the one depicted on it, so church time is full of eternal energy and of the presence of Christ, the Mother of God, the angels and saints, whose memories are commemorated throughout the year.

-Metropolitan Hilarion (Alfeyev) of Volokolamsk

12 Things I Wish I’d Known - by Kh. Frederica Mathewes-Green

Orthodox worship is different! Some of these differences are apparent, if perplexing, from the first moment you walk in a church. Others become noticeable only over time. Here is some information that may help you feel more at home in Orthodox worship—twelve things I wish I’d known before my first visit to an Orthodox church.


1. What’s all this commotion?

During the early part of the service the church may seem to be in a hubbub, with people walking up to the front of the church, praying in front of the iconostasis (the standing icons in front of the altar), kissing things and lighting candles, even though the service is already going on. In fact, when you came in the service was already going on, although the sign outside clearly said “Divine Liturgy, 9:30.” You felt embarrassed to apparently be late, but these people are even later, and they’re walking all around inside the church. What’s going on here? (read more)


These following podcasts are made available by Ancient Faith Radio. They are just a few of the many podcasters that provide high quality 24-hour internet-based Orthodox radio including live music streaming, teaching, readings,  interviews, lectures, conference recordings, live call-in programs, an extensive list of downloadable Orthodox podcasts and much more at AFR!



Father Evan Armatas shares bible study lessons with his parish (and us) from Scripture, Tradition, and the Church Fathers in "Transforming Our Lives in Christ", recorded at St. Spyridon Greek Orthodox Church (Loveland, CO)

Enjoy inspirational stories for Children of all ages read by Dr. Chrissi Hart, author of "Tea with the Queen", "The Legend of the Cross", "Under the Grapevine", and "The Hermit, The Icon and The Emperor". "Readings from Under the Grapevine" concentrates on Orthodox Christian books and other classic literature from a variety of sources.

Hosted by Steven Christoforou, "Be the Bee" focuses on the various ways in which God has infused all of creation with goodness and beauty. The title refers to the metaphor of the bee and the flies that was used by Elder Paisios to describe how Christians should approach life. "Be the Bee" is a production of the GOARCH Department of Youth and Young Adult Ministries. Available in video and audio format.

Father John Oliver’s series "Society and the Soul", from his podcast series "Hearts and Minds", is based upon “A Handbook of Spiritual Counsel” by Saint Nicodemus of the Holy Mountain, a work which examines the five human senses: sight, hearing, smell, taste, and touch, and the role that each one plays in acquiring or losing salvation.

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