The third Sunday of Pascha, honoring the women who brought spices to anoint Christ's body and were the first to witness the Resurrection. These include Mary Magdalene, Mary the wife of Cleopas, Salome, Joanna, and others. The day also commemorates Joseph of Arimathea and Nicodemus. It celebrates women's devotion and their role as first witnesses to the Resurrection.

The central worship service of the Orthodox Church, celebrating the Eucharist (Holy Communion). Usually celebrated on Sundays and feast days, the Divine Liturgy consists of the Liturgy of the Word (scripture readings) and Liturgy of the Faithful (Eucharistic prayer and communion). The most common forms are the Liturgies of St. John Chrysostom and St. Basil the Great.

The morning prayer service of the Orthodox Church, traditionally celebrated at dawn. Also called Orthros in Greek tradition, this service includes the reading of the Gospel, the Great Doxology, and numerous psalms and hymns. Matins prepares the faithful for the day and is often celebrated immediately before the Divine Liturgy on Sundays and feast days.

The evening prayer service of the Orthodox Church, traditionally celebrated at sunset. Vespers includes psalms, hymns, scripture readings, and incense. On Saturday evenings, Great Vespers is often combined with the Sunday Divine Liturgy. The service marks the end of the liturgical day and prepares the faithful for rest and reflection.

Brief prayer services traditionally celebrated at specific times of day: First Hour (6 AM), Third Hour (9 AM), Sixth Hour (noon), and Ninth Hour (3 PM). Each Hour includes psalms, troparia, and prayers appropriate to that time of day. These services sanctify the day and connect us to Christ's Passion, as they commemorate specific moments in His crucifixion and death.

The sacrament of initiation into the Orthodox Church, through which a person is united with Christ in His death and resurrection. The baptismal candidate is immersed three times in water in the name of the Father, Son, and Holy Spirit, dying to sin and rising to new life in Christ. Baptism cleanses from original sin, grants adoption as God's child, and makes the person a member of the Body of Christ. In Orthodox practice, baptism is immediately followed by chrismation and first communion.

The sacrament of marriage, uniting a man and woman in lifelong union blessed by God. The Orthodox wedding service consists of two parts: the Betrothal (exchange of rings) and the Crowning (placement of crowns on the couple's heads). The crowns symbolize both the glory and martyrdom of marriage, as well as the couple's status as king and queen of their domestic church. The couple drinks from the common cup and processes around the analogion three times. Marriage is understood as an icon of Christ's union with the Church.

The descent of the Holy Spirit upon the Apostles fifty days after Pascha, marking the full revelation of the Holy Trinity and the beginning of the Church's mission in the world. During Vespers, special kneeling prayers are offered and the church is adorned with greenery. This feast celebrates the completion of Christ's saving work and the outpouring of the Holy Spirit upon all believers. From this day forward, the Sundays of the year are numbered from Pentecost, signifying the continual life and growth of the Church in the grace of the Spirit.

The midpoint between Pascha and Pentecost, celebrated on the Wednesday of the fourth week after Pascha. This feast commemorates Christ teaching in the Temple during the Feast of Tabernacles, offering "living water" to those who believe. The day connects Christ's Resurrection with the coming gift of the Holy Spirit, emphasizing continuous spiritual refreshment.

A service of remembrance for the departed, asking for God's mercy on their souls and offering prayers for their eternal rest. Often called Panikhida in Slavic traditions, these services may be held at funerals, on memorial days, or on the anniversary of death. The service expresses the Orthodox belief in the communion of saints and our ongoing prayer relationship with the departed.

The Apostle and Evangelist John, author of the Fourth Gospel, three Epistles, and Revelation. Known as "the Theologian" for his profound spiritual insights and "the Beloved Disciple" for his closeness to Christ. Celebrated on May 8th, his feast honors his unique witness to Christ's divine nature and his care for the Theotokos.

The fifth Sunday of Pascha, commemorating Christ's encounter with the Samaritan woman at Jacob's well. Jesus revealed Himself as the Messiah and offered her "living water." This feast celebrates evangelism, as the woman became the first missionary to the Gentiles. The Gospel reading emphasizes Christ as the source of eternal life and spiritual refreshment.

The sixth Sunday of Pascha, commemorating Christ healing the man born blind. Jesus declared "I am the light of the world" and gave sight to the man who washed in the Pool of Siloam. This miracle represents spiritual illumination and baptism. The feast emphasizes Christ as the true light who opens both physical and spiritual eyes.

The "Feast of Feasts" celebrating Christ's Resurrection from the dead. The most important celebration in the Orthodox Church, Pascha determines the date of all moveable feasts. The service begins with the joyful midnight proclamation "Christ is Risen!" and continues with the Divine Liturgy of St. John Chrysostom.

The celebration of Christ's ascension into heaven forty days after His Resurrection, witnessed by the Apostles. This moveable feast always falls on a Thursday and marks Christ's return to the Father and His promise to send the Holy Spirit. The feast emphasizes both Christ's divine nature and His continued presence with the Church.

The first Christian Emperor Constantine the Great and his mother, St. Helen, who found the True Cross. Celebrated on May 21st, this feast honors Constantine's legalization of Christianity and Helen's pilgrimage to the Holy Land. Their work established Christianity's place in the Byzantine Empire and preserved many holy sites.

A lengthy service combining Vespers and Matins, traditionally celebrated on the eve of Sundays and major feasts. The All-Night Vigil includes the singing of "Lord, I Call," the Magnificat, the Great Doxology, and numerous psalms and hymns. This service prepares the faithful spiritually for the upcoming feast.

The day after Pentecost, continuing the celebration of the Holy Spirit's descent upon the Church. Also called 'Trinity Monday,' this feast honors the Third Person of the Trinity specifically. Many Orthodox churches hold special services with kneeling prayers, emphasizing the ongoing work of the Spirit in the Church and in believers' lives.

The Tuesday after Pentecost, continuing the celebration of the Trinity and the gift of the Holy Spirit. This day maintains the festal character of the Pentecost season with special hymns and prayers. Many Orthodox communities hold additional services during Trinity Week to honor the complete revelation of the Triune God.